Accepted Papers

 

Long plenary 

 

Alberto Bernabé, Universidad Complutense de Madrid, Spain

Money and the Presocratics.

 

Andrew Gregory, University College London, UK

The Self-Steering Phaeacian Ships and Presocratic Cosmology.

 

Arnaud Macé, Université de Franche-Comté, France

On growing seeds: exploring the function of growth in Anaxagoras' Metaphysics.

 

Carlo Santaniello, Italy

Empedoclean Epistemology.

 

Clive Chandler, University of Cape Town, South Africa

Anaximander's Earthquake: Some Problems and Reflections.

 

Francesco Ferro, Pontificia Università Lateranense

DK28 B1, 31-32 – B8, 60-61: the Truth of Multiplicity in Parmenides' Poem.

 

Hynek Bartoš, Charles University, Prague

Democritus and Aristotle on Foresight in Dreams.

 

Iraklis Ioannidis, Morgan University, Scotland

Heraclitus and the Feminine: Hearkening Sibyl.

 

Mathilde Brémond, Université Clermont-Auvergne, France

Gorgias' role in the reception of Eleaticism.

 

Richard Mckirahan, Pomona College and University of California, USA

An Aristotelianizing Parmenides.

 

Teodoro Rennó Assunção, Universidade Federal de Minas Gerais, Brazil

Duas proposições de Heráclito sobre a morte: frag. 21 D e frag. 27 D.

 

Viktor Ilievski, Universitat Autònoma de Barcelona, Spain

The Presocratics and the Problem of Evil.

 

Short Plenary 

 

Alexandre Costa, Universidade Federal Fluminense, Brazil

On the mutual incompatibility between being (eínai) and coming-to-be (gígnesthai) in the Poem of Parmenides.

 

Bernardo Berruecos Frank, Universidad Nacional Autónoma de Mexico, Mexico

Forms of Poetic Dislocation in Parmenides' Poem: Enjambment, Tmesis, and Hypallage.

 

Bias Busquet Guimarães, Universidade Federal Fluminense, Brazil

O ciclo cósmico de Empédocles: a harmonia entre o Amor e o Ódio.

 

Celso Vieira, Independent Scholar, Brazil

Heraclitus as a priority monist?

 

Christopher Kurfess, Independent Scholar, USA

Living Letters: Theophrastus and Aristotle Dialogue on the Atomists.

 

Constança Barahona, Universidade Federal do Rio de Janeiro, Brazil

A constituição da alma – a crítica aristotélica aos Pré-Socráticos nos Parva Naturalia.

 

Daniel Mazza Matos, Universidade Federal do Ceará, Brazil

The incorporeality of what-is in Melissus of Samos.

 

Danilo Costa Nunes Andrade Leite, Universidade de São Paulo, Brazil

Is Metempsychosis Doctrine lacking in the Pythagorean Golden Verses?

 

Eduardo Teodoro, Universidade Federal de Minas Gerais, Brazil

A justiça como caminho em Parmênides.

 

Gina Zavota, Kent State University, USA

Elemental: The Status of the Four Roots in Empedocles' Ontology.

 

Guillermo Callejas, Universidad Nacional Autónoma de Mexico, Mexico

The Being (τὸ ἐστώ) as a Primal Unity. An Interpretation of Philolaus' Fragments 1, 6-7.

 

Jonathan Almeida de Souza, Universidade Federal Fluminense, Brazil

A mousikḗ entre os pré-socráticos.

 

Laura Marshall, Pennsylvania State University, USA

Parmenides and Apollonius: Hellenistic Poetry and the Presocratics.

 

Manfred Kraus, Institution: University of Tübingen, Germany

Ὁμόν, ὁμοῦ, ὁμῶς etc. and Parmenidean.

 

Marco Antonio Santamaría, University of Salamanca, Spain

Hades as a name for the air in fr. 6 DK of Empedocles.

 

Marina Volf, Institute of Philosophy and Law of Siberian Branch of Russian Academy of Science, Russia

Intentional and epistemic arguments in Gorgias On non being.

 

Mark Sentesy, The Pennsylvania State University, USA

Protagoras, Dialogue, and the Constitution of Community.

 

Michel Menezes da Costa, Instituto Federal de Educação, Ciência e Tecnologia da Bahia / Universidade Federal de Minas Gerais, Brazil

O percurso do enigma no Papiro de Derveni.

 

Mostafa Younesie, Independent Scholar, USA

Annotated Translation of Presocratics Fragments: Reminding of Processual and Multilayered Constructs.

 

Nathasja van Luijn, University of Cambridge, UK

The Role of the Girl in Empedocles' B100.

 

Nicola Galgano

Parmenides DK 28 B 4, the discovery of the abstraction

Omar D. Álvarez Salas, Universidad Nacional Autónoma de México, México

Pherecydes' shifting theonyms: word coinage or dialectal variation?

 

Patricia Nakayama, Universidade Federal da Integração Latino-Americana, Brazil

Notes on the Reception of Democritus in the Rhetoric of Cicero and Thomas Hobbes.

 

Rainer Guggenberger, Universidade Federal do Rio de Janeiro, Brazil

One Single God Amongst Gods? Embedment and Contextualization of the Fragments of Xenophanes DK 21 B 23-26.

 

Rogério Gimenes de Campos, Universidade Federal da Integração Latino-Americana, Brazil

Unwritten Pythagoras in Hermias of Alexandria.

 

Sarah Feldman, University of Ottawa, Canada

Unity of Ignorance, Ignorance of Unity: Animal-Human Juxtapositions in Heraclitus.

 

Stefania Giombini, Universitat Autònoma de Barcelona, Spain

For a proto-history of the principle of non-contradiction: Gorgias and Antiphon.

 

Stephen White, University of Texas at Austin, USA

To B3 or Not to B3: A Question of Authenticity.

 

Sussumo Matsui, Universidade de Brasîlia, Brazil

The relationship between hand and intelligence in Anaxagoras and Hippocrates.

 

Takashi Oki, Nagoya University, Japan

Aristotle's Refutation of the Eleatic Argument in Physics I.8.

 

Tomás Roberto Troster, Independent Scholar, Brazil

Water is not the principle.

 

Discussion Session

 

Benjamin Folit-Weinberg, University of Bristol, UK

Parmenide's hodos of inquiry and the emergence of ontology.

 

Bruno Conte, Pontificia Universidade de São Paulo, Brazil

The gap between Parmenides' argument on Being and his cosmology in the Aristotelian account.

 

Constantinos Macris, Centre National de la Recherche Scientifique - CNRS/PARIS, France

New perspectives on ancient Pythagorean philosophy: The advantages of the prosopographical method.

 

Elsa Bouchard, Université de Montréal, Canada

The language of polytheism in Heraclitus.

 

Emese Mogyoródi, University of Szeged, Hungary

Materialism and Immaterialism, Compatibility and Incompatibility in Parmenides.

Fernando Santoro, Universidade Federal de Rio de Janeiro

Venus and Parmenides' Erotics.

 

Francesc Casadesus, University of the Balearic Islands, Spain

Was Anaxagoras to blame for the ancient quarrel between poetry and philosophy?

 

Gabriele Cornelli, Universidade de Brasília, Brazil

Iniciação e Catábase no proemio do Poema de Parmênides.

 

Gustavo Laet Gomes, Universidade Federal de Minas Gerais, Brazil

An Update on Leucippus' Fragment.

 

Harold Parker, Santa Clara University, USA

Parmenides' Third Way of Thinking.

 

Jonathan Griffiths, University College London, UK

Anaxagorean cosmophthory.

 

Keith Begley, Trinity College Dublin, Ireland

Heraclitus and Plato against Polymathy and Parataxis.

 

Liliana Carolina Sánchez Castro, University of Cartagena, Colombia

Aristotle on Anaxagoras' Intellect.

 

Luis Márcio Fontes, Instituto Federal de Alagoas, Brazil

Melissus' B8: a reappraisal.

 

Luke Parker, Pacific Lutheran University, USA

A critique of Heraclitus' poetics in Plato's Cratylus.

Maria Teresa Padilla, Universidad Nacional Autónoma de México, Mexico

The protoelemental humidity of Thales as the beginning of Philosophical thought on a living φύσις.

 

Marianne Garin, University of Fribourg, Switzerland

Aux commencements de la pragmatique grecque. De la parole magique à la magie de la parole (Les mages, Homère et les Sophistes).

 

Martim Reyes Silva, Universidade Federal de Minas Gerais, Brazil

Heraclitus' Discourse as an Archaic Composition.

 

Máté Herner, Université de Fribourg, Switzerland

Anaxagoras and the Hippocratic de Victu as precursors to Plato's account of cosmic intelligence and encosmic intelligences in the Timaeus.

 

Max Bergamo, Munich School of Ancient Philosophy (MUSAΦ), Ludwig-Maximilians-Universität München / Centre Léon Robin, Sorbonne Université, France

Honey or Fire? Democritus and Heraclitus on Funerary Practices.

 

Michael J. Augustin; Caterina Pellò, Purdue University and Downing College, University of Cambridge, USA/UK

Life and Lifeforms in Early Greek Atomism.

 

Miriam Campolina Diniz Peixoto, Universidade Federal de Minas Gerais, Brazil

Reflections on justice in Democritus's thought.

 

Pablo Pinel Martínez, Universidad Complutense de Madrid, Spain

Disbelievers and Atheism, from Hippocrates to Plato.

 

Pierre Destrée, University of Louvain, Belgium

Why did the sceptic Timon choose Xenophanes as his mouthpiece?

 

Rafael César Pitt, Universidade Federal do Amapá,  Brazil

Estudo literário da poesia filosófica de Empédocles de Ácragas e a noção de sucessão cíclica κύκλος, κυκλεῖταιcontida na 4ª versão do Hino a Zeus órfico em Derveni.

 

Ricardo Salles, Universidad Nacional Autónoma de México, Mexico

Cambio climático y destrucción cósmica en Anaximandro.

 

Richard Ellis, University of California, USA

Reaching for and Restructuring the Future: Pre-socratic Physis and the Yet-To-Come.

 

Silvia Fazzo, Università del Piemonte Orientale "Amedeo Avogrado", Italy

Un frammento di Democrito sulla dottrina della potenza e dell'atto in Aristotele Metafisica Lambda 2.

 

Simon Trépanier, University of Edinburg,  Scotland (UK)

Re-editing and Re-interpreting lines d 1-10, of the Strasbourg papyrus of Empedocles.

 

Tomaz de Tassis, Universidade Federal de Minas Gerais

Some Considerations on Peter Kingsley's Interpretation of Early Greek Philosophy: A Reading Based on Voegelin, Heidegger and McEvilley.

Xavier Gheerbrant, University of Sichuan, China

Philosophy and Prose as modes of signification.

 

Zara Amdur, Boston University, USA

Injustice in Hesiod and Anaximander.

 

Zoë Audra, University of Cambridge, UK

Language, Truth and the Rational Capacity in Parmenides.